Saturday, October 03, 2009
Tuesday, April 14, 2009
Sunday, April 12, 2009

Wednesday, April 08, 2009
Thursday, February 12, 2009
Link to Charles Darwin Webinar Just Click!

"There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved."
"It's a powerful idea that not only serves scientific progress; it has the power to inform all of our individual existences with clarity and reason instead of obscurity and mysticism. One would think that after so many years, more people would have realized its worth and taken it to heart."
The above quote from the book is probably one of the better known ones... deservedly I should add. But I think my favorite part is from the last page of the introduction.
"No one ought to feel surprise at much remaining as yet unexplained in regard to the origin of species and varieties, if he makes due allowance for our profound ignorance in regard to the mutual relations of all the beings which live around us. Who can explain why one species ranges widely and is very numerous, and why another allied species has a narrow range and is rare? Yet these relations are of the highest importance, for they determine the present welfare, and, as I believe, the future success and modification of every inhabitant of this world."
Monday, January 26, 2009
A possible Neologism

Biocentrism (from Greek: βίος, bio, "life"; and κέντρον, kentron, "center") is a term that has several meanings but is commonly defined as the belief that all forms of life are equally valuable and humanity is not the center of existence. Biocentric positions generally advocate a focus on the well-being of all life in the consideration of ecological, political, and economic issues. Biocentrism in this sense has been contrasted to anthropocentrism, which is the belief that human beings and human society are, or should be, the central focus of existence.
Biocentrism also refers to the philosophical position that the attributes of living things form the basis of perception, and thereby form the basis of observable reality itself.[1] The biocentric theory proposed by Robert Lanza builds on quantum physics by putting life into the equation.[2] His theory places biology above the other sciences in an attempt to solve one of nature’s biggest puzzles, the theory of everything that other disciplines have been pursuing for the last century. [3]
1 Ecology
Donald Worster has traced today’s biocentric conscience, which is an important part of the recovery of a sense of kinship between man and nature, to the British intelligencia of the Victorian era reacting against the Christian ethic of dominion over nature.[4]
He points out that Charles Darwin was the most important spokesperson for the biocentric attitude in ecological thought and quotes from his Notebooks on Transmutation:
If we choose to let conjecture run wild, then animals, our fellow brethren in pain, diseases, death, suffering and famine - our slaves in the most laborious works, our companions in our amusement
- they may partake of our origin in one common ancestor - we may be all netted together."
Monday, December 08, 2008
New Discovery Shows Climate Changed the Fate of Great Empires

The decline of the Roman and Byzantine Empires in the Eastern Mediterranean more than 1,400 years ago may have been driven by unfavorable climate changes.
Based on chemical signatures in a piece of calcite from a cave near Jerusalem, a team of American and Israeli geologists pieced together a detailed record of the area's climate from roughly 200 B.C. to 1100 A.D. Their analysis, to be reported in an upcoming issue of the journal Quaternary Research, reveals increasingly dry weather from 100 A.D. to 700 A.D. that coincided with the fall of both Roman and Byzantine rule in the region.
Detailed climate record shows that the Eastern Mediterranean became drier between 100 A.D. and 700 A.D., a time when Roman and Byzantine power in the region waned, including steep drops in precipitation around 100 A.D. and 400 A.D. "Whether this is what weakened the Byzantines or not isn't known, but it is an interesting correlation," Valley says. "These things were certainly going on at the time that those historic changes occurred."
Tuesday, November 25, 2008
Saturday, October 04, 2008
Monday, September 15, 2008
Saturday, September 06, 2008
Friday, September 05, 2008
This diagram is not a tetrad but perhaps is in the form of a metaphor-autonomy and it's integral processes (creative, critical, technical)
Tuesday, August 19, 2008

The principle of free will has religious, ethical, and scientific implications. For example, in the religious realm, free will may imply that an omnipotent divinity does not assert its power over individual will and choices. In ethics, it may imply that individuals can be held morally accountable for their actions. In the scientific realm, it may imply that the actions of the body, including the brain and the mind, are not wholly determined by physical causality. The question of free will has been a central issue since the beginning of philosophical thought.