Saturday, October 03, 2009

"From a Media Ecology perspective, it is possible to examine television content as a function of the television medium itself. As a "one to many" medium, American television acts to dictate and reinforce acceptable social norms and behavior. The content of television seems to have fallen by accident into three distinct categories : entertainment, news and advertising. In fact, these broad categories of programming each stake out a different level of social behavior to manage and control."-R. Blechman

Tuesday, April 14, 2009

The project is to develop a naturalist viewpoint on culture. "We aim to close the divide between the natural and human sciences, removing psychology from its myths of interiority and enthralment to ego." This is done by modeling the spread of culture on the transmission of infectious diseases


Sunday, April 12, 2009

"The age in which humans existence is now framed, the age in which human life and technology so massively and intimately interact, can well be styled not only the information age and the age of interpretation, but, perhaps, even more inclusively, the ecological age, in principle an age of total interconnectedness, where everything on the earth, and even the universe, is interconnected with everything else, no only in itself but, ideally, in human understanding and activity." -Walter Ong from an unpublished manuscript

Wednesday, April 08, 2009

Thursday, February 12, 2009

on darwin

Link to Charles Darwin Webinar Just Click!

The very last words in On the Origin of Species are:

"There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being, evolved."

"It's a powerful idea that not only serves scientific progress; it has the power to inform all of our individual existences with clarity and reason instead of obscurity and mysticism. One would think that after so many years, more people would have realized its worth and taken it to heart."

The above quote from the book is probably one of the better known ones... deservedly I should add. But I think my favorite part is from the last page of the introduction.

"No one ought to feel surprise at much remaining as yet unexplained in regard to the origin of species and varieties, if he makes due allowance for our profound ignorance in regard to the mutual relations of all the beings which live around us. Who can explain why one species ranges widely and is very numerous, and why another allied species has a narrow range and is rare? Yet these relations are of the highest importance, for they determine the present welfare, and, as I believe, the future success and modification of every inhabitant of this world."

Monday, January 26, 2009

A possible Neologism


Biocentrism (from Greek: βίος, bio, "life"; and κέντρον, kentron, "center") is a term that has several meanings but is commonly defined as the belief that all forms of life are equally valuable and humanity is not the center of existence. Biocentric positions generally advocate a focus on the well-being of all life in the consideration of ecological, political, and economic issues. Biocentrism in this sense has been contrasted to anthropocentrism, which is the belief that human beings and human society are, or should be, the central focus of existence.



Biocentrism also refers to the philosophical position that the attributes of living things form the basis of perception, and thereby form the basis of observable reality itself.[1] The biocentric theory proposed by Robert Lanza builds on quantum physics by putting life into the equation.[2] His theory places biology above the other sciences in an attempt to solve one of nature’s biggest puzzles, the theory of everything that other disciplines have been pursuing for the last century. [3]



1 Ecology

Donald Worster has traced today’s biocentric conscience, which is an important part of the recovery of a sense of kinship between man and nature, to the British intelligencia of the Victorian era reacting against the Christian ethic of dominion over nature.[4]


He points out that Charles Darwin was the most important spokesperson for the biocentric attitude in ecological thought and quotes from his Notebooks on Transmutation:



If we choose to let conjecture run wild, then animals, our fellow brethren in pain, diseases, death, suffering and famine - our slaves in the most laborious works, our companions in our amusement


- they may partake of our origin in one common ancestor - we may be all netted together."

Monday, December 08, 2008

New Discovery Shows Climate Changed the Fate of Great Empires


The decline of the Roman and Byzantine Empires in the Eastern Mediterranean more than 1,400 years ago may have been driven by unfavorable climate changes.

Based on chemical signatures in a piece of calcite from a cave near Jerusalem, a team of American and Israeli geologists pieced together a detailed record of the area's climate from roughly 200 B.C. to 1100 A.D. Their analysis, to be reported in an upcoming issue of the journal Quaternary Research, reveals increasingly dry weather from 100 A.D. to 700 A.D. that coincided with the fall of both Roman and Byzantine rule in the region.


Detailed climate record shows that the Eastern Mediterranean became drier between 100 A.D. and 700 A.D., a time when Roman and Byzantine power in the region waned, including steep drops in precipitation around 100 A.D. and 400 A.D. "Whether this is what weakened the Byzantines or not isn't known, but it is an interesting correlation," Valley says. "These things were certainly going on at the time that those historic changes occurred."

Tuesday, November 25, 2008

R-Rated movie trailer-not for kids-graphic violence

Saturday, October 04, 2008

Monday, September 15, 2008

Saturday, September 06, 2008

humorous but lots of cussing -not for kids

Friday, September 05, 2008

The concept behind this project was to explore autonomy as a medium. I was interested in a career in media but had no direction. I began to develop a theory that focused on the medium of writing and it's processes (creative, critical and technical) as a potential creative avenue that might lead me to greater independence possibly as a writer for media or writing about media or both simultaneously.


This diagram is not a tetrad but perhaps is in the form of a metaphor-autonomy and it's integral processes (creative, critical, technical)

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The transition from analog media to digital-writing is the central issue or metaphor being examined-that words are central metaphors now in motion at lightspeed as in scriptwriting where words are in motion and must be put in order.
Initially I couldn't decide what form the role of my research should take-on writing for example in 1. a critical sense such as a professor would do or 2. technical as a journalist or 3. creative like a scriptwriter or 4. in a particular genre, as forms of specialization or using it as in 5. multimedia in relation to other skills.
I finally settled on a third and final metaphor that of the relationship of scripting to multimedia and began to design some online-multimedia content.
The inclusions of the project centre around a critique of what happens to the two forms of autonomy-personal and media when the writing process goes online and where these three metaphors that are central to this process meet up creatively, technically and critically.
The message of this critique is the task of giving identity to both voice and an audience to these metaphors by learning how to apply imagination to put on words and make some order out of this seeming chaos when these metaphors collide.


>
The demand to be permitted to govern ourselves reflects the conviction that we are, in essence, self-governors. In essence, but not always in fact. Sometimes our authority over our actions is nothing but the form of self-government. Sometimes we are not autonomous agents. If, then, the structure of rational agency justifies our conviction that we are capable of governing our own actions, it does not hold the key to the distinction between those cases in which we fail to exercise this capacity and those in which we succeed.


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The conviction that there is such a distinction is grounded in the obvious fact that victims of brainwashing, compulsion, addiction, depression, anxiety, and many other conditions are prevented from governing themselves. If their lack of autonomy is not simply a function of the fact that their actions are causally determined by states of affairs over which they have no control, and if it is not equivalent to any fact about the considerations they are disposed to recognize and be moved by, then it would seem to be a more intrinsic feature of their agency.
No particular attitude seems to be essential to autonomous agency, however — except, of course, the attitude of authorization that is essential to all action for a reason. Nor is it necessary that any particular principles of reasoning serve the autonomous agent as guides — except, again, whatever principles must guide the action of even nonautonomous agents. The content of our desire to govern ourselves when we act thus remains obscure to us, even as the legitimacy of this desire is clear.

Tuesday, August 19, 2008


The question of free will is whether, and in what sense, rational agents exercise control over their actions and decisions. Addressing this question requires understanding the relationship between freedom and cause, and determining whether the laws of nature are causally deterministic. The various philosophical positions taken differ on whether all events are determined or not — determinism versus indeterminism — and also on whether freedom can coexist with determinism or not — compatibilism versus incompatibilism. So, for instance, 'hard determinists' argue that the universe is deterministic, and that this makes free will impossible.
The principle of free will has religious, ethical, and scientific implications. For example, in the religious realm, free will may imply that an omnipotent divinity does not assert its power over individual will and choices. In ethics, it may imply that individuals can be held morally accountable for their actions. In the scientific realm, it may imply that the actions of the body, including the brain and the mind, are not wholly determined by physical causality. The question of free will has been a central issue since the beginning of philosophical thought.

Saturday, August 02, 2008

Friday, June 27, 2008

Monday, June 23, 2008

Saturday, May 31, 2008

earth day version

Thursday, April 24, 2008

Technology, Media, and Culture Critic, Erik Davis, Featured Speaker at PLANETWORK Conference
San Francisco----A high tech group working to accelerate awareness of the global ecological crisis makes final preparations for a conference called PLANETWORK to take place May 12-14, 2000 in the Presidioâs Golden Gate Club.

PLANETWORK, the first conference of its kind worldwide, was founded in 1998 by Erik Davis, Jim Fournier, Elizabeth Thompson and David Ulansey to create a forum for exploring the role that the Internet and information technology can play in creating an ecologically sustainable future.

Davis, a cultural critic, journalist, author of Techgnosis and freelance writer for Wired, Gnosis, 21C, Spin, Mediamatic, Lingua Franca, Magickal Blend, The Nation, Parabola, Green Egg, Details, Rolling Stone, and the Village Voice, is also one of PLANETWORKâs featured speakers.
Educated at Yale University, Davis was recently interviewed by Caroline Casey for her Visionary Activist program on KPFA. Davis understands that technology is a two-edged sword÷that even the first technologies of written speech began by amputating manâs ability to remember in the oral tradition. Writing externalized memory and, therefore, written documents and the tools that make them become extensions of ourselves. At the same time, Davis argues with those who would say that technology is the current manifestation of Îevilâ in the world.

Technology is a trickster, says Davis. "I think it is represented by the god Hermes, the fleet-footed messenger of the gods and the god who was the mediator one god to another and from humans to the gods. But technology is also the Înaturalâ condition of man. We have been cyborgs since our beginnings in that we have always created tools in order to augment ourselves and manipulate our world."

Davis background in Gnostic thinking has led him to a holistic view of our current ecological crisis. Unlike the Neo-luddites who might wish that we could ban computers and all digital technologies, Davis feels we must include a wide range of voices and perspectives in a dialogue to solve the problems before us.

In his Saturday, May 13, PLANETWORK session called ãSnakes and Ladders, Holism and Technology,ä Davis intends to look at the collision course of holism and technology, and how an understanding of technology -- especially media technology -- can help the environmental movement outgrow some of its more naive assumptions about deep ecology. Davis has also lectured internationally on topics relating to cyberculture, contemporary electronic music, and spirituality in the postmodern world.

Saturday, April 05, 2008

Sunday, February 03, 2008

Friday, January 04, 2008

Saturday, November 24, 2007

Thursday, November 22, 2007

Wednesday, November 21, 2007

The nation state

The individual

The corporation

Saturday, November 17, 2007

Sunday, October 28, 2007

Saturday, October 27, 2007

Saturday, October 20, 2007

knocking on heavens door

Friday, September 28, 2007

Friday, August 31, 2007

SpaceShipTwo

Virgin Galactic

Spherical Metaphor for Full-dome 3D Visualization

Inside Story - Mandela to head The Elders - 22 Jul 07-Part 1

Sunday, August 26, 2007

Heiner Goebbels - European Graduate School - 2007. 9

Tuesday, August 07, 2007

New World Order


I am still not warming to this whole Gore-global thing. If this is the new world order then Gore needs to decide is he an American politician (he is an elected SU official isn't he?) a global politician or an ecoterrorist or something else. But he can't be all three.-Terry

Now...This

The 11th Hour

McLuhan said nature is dead. Despite leo Dicaprio blaming the world-that death actually took place here in the western hemisphere. Maybe Mcluhan thought somehow we have to find out how to ressurrect the planet?-Terry

11th Hour trailer (Leo DiCaprio climate change documentary)

Global Warning

Friday, December 22, 2006

Living Landscapes Costa Rica HD

A High Definition 5.1 surround-sound experience of the magic of Costa Rica's Cloudforest from HDenvironments.com's Living Landscape Series.

High Definition DVD available Spring 2006 from HDenvironments.com. Designed to transform your home theatre into a tropical cloud forest through the magic of High Defintion Video, 5.1 surround sound and inspiring original music. High Definition stock footage available from videosource.com. Monte Verde, Osa Peninsula, birds, butterflies, flowers, monkeys, sloths, beaches. Pura Vida!

Thursday, December 21, 2006

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Tuesday, December 05, 2006

Personal Autonomy

To be autonomous is to be a law to oneself; autonomous agents are self-governing agents. Most of us want to be autonomous because we want to be accountable for what we do, and because it seems that if we are not the ones calling the shots, then we cannot be accountable. More importantly, perhaps, the value of autonomy is tied to the value of self-integration. We don't want to be alien to, or at war with, ourselves; and it seems that when our intentions are not under our own control, we suffer from self-alienation.
What conditions must be satisfied in order to ensure that we govern ourselves when we act?
Philosophers have offered a wide range of competing answers to this question.
We are back where we started. The demand to be permitted to govern ourselves reflects the conviction that we are, in essence, self-governors. In essence, but not always in fact. Sometimes our authority over our actions is nothing but the form of self-government. Sometimes we are not autonomous agents. If, then, the structure of rational agency justifies our conviction that we are capable of governing our own actions, it does not hold the key to the distinction between those cases in which we fail to exercise this capacity and those in which we succeed.
The conviction that there is such a distinction is grounded in the obvious fact that victims of brainwashing, compulsion, addiction, depression, anxiety, and many other conditions are prevented from governing themselves. If their lack of autonomy is not simply a function of the fact that their actions are causally determined by states of affairs over which they have no control, and if it is not equivalent to any fact about the considerations they are disposed to recognize and be moved by, then it would seem to be a more intrinsic feature of their agency.
No particular attitude seems to be essential to autonomous agency, however — except, of course, the attitude of authorization that is essential to all action for a reason. Nor is it necessary that any particular principles of reasoning serve the autonomous agent as guides — except, again, whatever principles must guide the action of even nonautonomous agents. The content of our desire to govern ourselves when we act thus remains obscure to us, even as the legitimacy of this desire is clear.

Friday, December 01, 2006

World on Fire

What's wrong with this video?
It cost $150,000, but only $15 to produce. Where did all the money go?

A Message from Sarah McLachlan:


When Sophie Muller and I made World on Fire, our hope was to show how easy it can be to use your wealth to help make immeasurable improvements in peoples lives. Media that Matters is about people making the switch from apathy to action. I’m so happy to have World on Fire be recognised as a motivator of that kind of change.


"We need not a human answer to an earth problem, but an earth answer to an earth problem. The earth will solve its problems, and possibly our own, if we will let the earth function in its own ways. We need only listen to what the earth is telling us."


For this hearing to occur, humanity needs a better story by which to live: "We need a story that will educate us, a story that will heal, guide, and discipline us." In this story we need to imagine ourselves less as "a being on the earth or in the universe than a dimension of the earth and indeed of the universe itself."
8th Annual Convention of the Media Ecology Association

Alpharetta on Fire

A "local addition" to the song World on Fire by Sarah Mclaughlin. This song encourages people to abandon the excess of life in order to help the local Atlanta area.

我们的下一代还会看到这些吗?

音乐:天使 by Sarah Mclaughlin
影像:北极仙境 BBC Creative Archive
图片:中国环境污染
http://news.shangdu.com/16/2005-05-10/20050510-801514-16.shtml
http://news.sohu.com/20050322/n224797046.shtml
http://news.sohu.com/20040817/n221577831.shtml
http://news.sina.com.cn/c/p/2006-01-09/17108816482.shtml

这不是我认识的家...
请还我家园。

无家的茹 作品(2006夏)

Monday, September 04, 2006

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Did Climate Change Trigger Human Evolution?

Researchers say the growth of arid grasslands at the expense of tropical forests may have prompted the first humans to split off from other primates. For instance, a study in the journal Nature in 2004 identified adaptations for running in human fossils more than two million years old. These adaptations may have enabled early humans to chase down prey on the open plains of Africa, researchers said. (See "Humans Were Born to Run, Fossil Study Suggests.")

large Photo

Global Warming: How Hot? How Soon?
Quiz: Test Your Climate IQ
Photos: Climate Change—Pictures of a Warming World

More recent research, published last year in Science, suggested that a period of more sudden, regional climate fluctuation played a key role in human development.

Analysis of soil layers in the Great Rift Valley showed evidence for three unusually wet periods between 2.7 and 1 million years ago.

Fossils of aquatic algae indicated the presence of extinct lakes, some more than 328 feet (100 meters) deep, which quickly formed then disappeared.

Researchers say the lakes are evidence of the type of rapid climate swings that might have driven human evolution, forcing populations to adapt and readapt to cope with fast-changing environmental conditions.
"What are the implication for the current debate over global warming? I feel strongly that there is evidence that everytime there is a major shift or lasting change in human development there is an accompanying climatic or for lack of a better term earth centered event. Starting with the origin of the species a drying up of the forests. Next the ice age may have played a role in the development of neandertals and their big brains which many believe started language.Then a warmer period allowing for agriculture. Then the collapse of the Roman empire after a cooling period puts population pressure on the food supply in Northern Europe known as the little ice age. Followed by a warming period that made agriculture flourish in Northern Europe followed by another cold period that may have spurred world exploration and now Global warming.The social change accompanying global warming is a little different though. Clearly we have changed our orientation towards the future or nature has pushed us in this direction.We don't think about the future anymore and so our values have changed too. This has been caused by population pressures.

Saturday, August 12, 2006

The new interdependence of the Global Village

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Our speed-up today is not a slow explosion outward from center to margins but an instant implosion and an interfusion of space and functions. Our specialist and fragmented civilization of center-margin structure is suddenly experiencing an instantaneous reassembling of all its mechanized bits into organic whole. This is the new world of the global village.'' - Marshall McLuhan, Understanding Media, The Extensions of Man, 1964

By surveying the somewhat new, though burgeoning, literature of religious environmental ethics and theology (ecotheology), we can examine a wide range of theological perspectives and ecological issues. While all valid responses to ecological challenges will be grounded in some religious and philosophical worldview, there must also be dialogue with the natural and social sciences, including, but not limited to, conservation and evolutionary biology, sociology, economics, ecology, physics, anthropology, and political science.

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Thursday, June 29, 2006

A perfect storm

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Of course, it is one thing to recognize a problem and propose a solution; it is quite another feat to provide the knowledge and impetus necessary for its realization. And, therein lies the most difficult proposal of all: How can we gain access to the archetypal symbols and energies necessary for healing ourselves and the world – especially when it is precisely their nature to remain beyond our conscious control and willfulness?
We can only recognize our needs and remain open to them, just as we only need listen to what the earth is telling us. At this stage of our evolution, with the industrial myth so entrenched in the collective consciousness, can such a task even be understood, let alone embraced? Time will tell.

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"A cry in the wilderness"
No one enjoys an apocalyptic scenario more than I do. But Al Gore, former presidential hopefull and representative from a country currently embroiled in a controversial war thinks that the most pressing problem for the American people is the weather.

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My father and I sat down and watched the dvd together. He happens to be a geologist and he is definitely not a juried expert. He thinks that people like Mr. Gore need to spend a summer prospecting in Labrador to give them some kind of perspective on how large the planet actually is and what bad weather is truly all about. Politicians have short tem goals massive climatic effects doesn't happen in a decade. I also couldn't help but notice that some of the unjuried experts who disagree with his scenario are geologists and Canadians.



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My dad prospecting in Labrador for the Iron Ore Company of Canada circa 1956




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"Some like it hot"

But from a dialogical, inter-disciplinary, and dialectical approach, ecological issues will be resolved by moving from the concrete and particular to the more theoretical and universal, and then back again. Thus, the dialogue between science and religion is very critical for thoughtful approaches to our ecological challenges.

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Al Gore inventing the internet-The true origins of global warming?

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Maybe Mr. Gore is simply claustrophobic with all the doom and gloomers in DC these days and needed a trip to Cannes and the French Riviera. Mr. Gore also thinks we have about ten years until a disaster scenario in which the earth melts down and population decline happens. Honestly Mr. Gore is the sky falling too? Kokylocky? He should change the name of his film to amusing ourselves to death."

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"Let the experts decide"-A.Gore

I know these images however satirical they are intended to be, may seem a little mean spirited. But remember the last time we sat around and the so called experts tried to take over? Well the day of the specialist or expert is over.

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"Burn Baby Burn"

What I am truly attempting to satirize here is hard science versus soft science. Mr. Gore claims the science debate is over but that may not be altogether true since new science and old science as they are also known are at the heart of the debate.

Environmental Refugees

The political dimensions of an environmental crisis-real or imagined

Even a relatively small rise in sea level would make some densely settled coastal plains uninhabitable and create a significant refugee problem. If the sea level were to rise in excess of 4 meters (13 ft) almost every coastal city in the world would be severely affected, with the potential for major impacts on world-wide trade and economy.
Presently, the IPCC predicts sea level rise of less than 1 meter (3 ft) through 2100, but they also warn that global warming during that time may lead to irreversible changes in the Earth's glacial system and ultimately melt enough ice to raise sea level many meters over the next millennia. It is estimated that around 200 million people could be affected by sea level rise.
The real question and subtext here which Mr. Gore and his followers may be asking us is: Is humankind capable of changing the destiny of both the planet and ourselves? When we cannot even settle disputes among ourselves? These questions should be subjected to much wider debate not limited to obsolete specialists views and speculations. "

"We need not a human answer to an earth problem, but an earth answer to an earth problem. The earth will solve its problems, and possibly our own, if we will let the earth function in its own ways. We need only listen to what the earth is telling us."

For this hearing to occur, humanity needs a better story by which to live: "We need a story that will educate us, a story that will heal, guide, and discipline us." In this story we need to imagine ourselves less as "a being on the earth or in the universe than a dimension of the earth and indeed of the universe itself."

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Wednesday, June 21, 2006

World Refugee Day- and the roots of a metaphor

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"We understand now for the first time the myths of our ancient ancestors. This is because in an electric age we live mythically"-Marshall McLuhan


Moses come down from the mountain


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root metaphors”: 1) the metaphor of "ascent," 2) the metaphor of "fecundity," and 3) the metaphor of "migration to a good land."

The Ascent of Humankind

The spiritual and ecological motifs arise out of three root metaphors that form the foundational assumptions and beliefs for the motifs. two of these metaphors - the metaphors of ascent and fecundity - seem to depend on a primary experience in human history- the "experience of the overwhelming mountain.

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The third metaphor, of migration to a good land, is not so universal.


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Since Ms. Jolie had recently been to Ecuador where apparently there are now as many as 2 million Columbian refugees living there this post made it onto the middle of the world page. Oh yeah and her Mom was Canadian now that is pretty cool too. Thanks for the update, CNN.

What they don't teach you in Geography class about the lines on the maps is the most important thing about borderlines in the world today they are invisible. The lines between individuals and and nation states, the line that divides the north (the core region) where most of the landmass is from the south where most of the people are and the invisible lines between the global reach of increasingly global corporations and the nation state .

The "bounding line":


"The end of linear writing is indeed the end of the book . . . "—Jacques Derrrida

"Nature knits up her kinds in a network, not in a chain; but men can follow only by chains because their language can't handle several things at once."—Albrecht von Haller

Since adding this post about a CNN documentary about refugees with Angelina Jolie I also watched a documentary on the history of the Congo and Belgium's Prince Leopold. He once owned the entire Congo region. That's right owned it not colonized or ruled it, but owned the entire region!

In the documentary they said that Leopold killed nearly ten million Congolese people in the late 1800's and early 1900's in a brutal attempt to extract profit from the area. Including many horrific acts where much the same as Ms. Jolie portrayed people's limbs are hacked off as a form of terror.

In discussing refugees in Africa Ms. Jolie does mention that post-colonial Africa with its desperate conflicts are at least in part an attempt to undue the legacy of colonialism. And I might add all of these portrayals are palpably graphic examples of what that legacy was and how it lives on.

The lineal and spatial logic of refugeeism

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And the lines keep getting longer

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'all roads lead to Rome"
Well I listened to about an hour of the CNN interview with UN ambassador Angelina Jolie and lets face it she is as charming as she is pretty and also a good choice for a UN goodwill ambassador as she walks the walk and talks the talk. Since we all help make this a possibility let's hope that one day the lines of conflict don't all converge, so we don't all have to get in those lines one day.


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"Tuesday is World Refugee Day. Angelina Jolie was interested in discussing the plight of refugees, so we sat down to talk about what she has seen and learned in refugee camps around the world. She had no movie to promote, no product she was pitching. In fact, I have no idea what her next movie is and we did not discuss any upcoming films. There were no ground rules. I was free to ask whatever I wanted.

A lot of celebrities have causes and show up to talk about them when cameras are around, but the truth is that Angelina Jolie knows what she is talking about when the subject is refugees. To use a cliche, she doesn't just talk the talk, she walks the walk. She has traveled to some 20 countries over the years as a goodwill ambassador for the United Nations High Commissioner for Refugees, and she says she donates one-third of her income to charitable causes." -Anderson Cooper, CNN


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Friday, June 09, 2006

james Joyce's Tenth Thunder: Television

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Thunder 10: Television.



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Back to tribal involvement in tribal mood-mud. Last thunder =
turbulent, muddy wake, and murk of non-visual, tactile man.

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Monday, August 15, 2005

Lost in the Cosmos

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"Stop the world I want to get off"
"I once read in an article in the New York Times science section about a scientist at Princeton University who believed that human societies long term outcomes could be discerned using a statistical formula developed by the astronomer Copernicus.

Copernicus used a statistical formula to place objects in the sky on a scale of 1 to forty based on their uniqueness. Aas long as one of these heavenly bodies persisted by retaining its uniqueness relative to the others then it had a chance of survival if there was nothing unique about it then for Copernicus it ceased to exist as a unique entity. This apparently had somthing to do with how he was able to say what was a planet, what was an asteroid, a moon and so on.

The Princeton scientist believes that what makes people unique is their ability to extend themselves into outerspace by space colonization. The scientist also believes that we have a small window of possibility in time to get the critical mass politically and economically to start space colonization. If we don't colonize outerspace we will loose our uniqueness as a species and cease to exist in some Copernican like scenario. He goes on to say there are only about two or three sub sequences that lead to a total crash of the human population.Its funny though how these doom and gloom scenarios never seem to emerge and outerspace looks like such a cold cold place."-Terry


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Lost in the Cosmos, a novel by the late Walker Percy, is a mock self-help book and social satire on the American value of autonomy published in 1983. Organized into roughly four sections that explore ideas of the self, Percy's thesis is that the social ills which plague society are a result of humanity's epic identity crisis. Percy uses semiotic theories (the theories of signs) to argue that human consciousness of the self is unique from all other 'interactions' in the universe in that it is triadic.

It requires two sets of diadic interactions between that of the sign user, the sign, and the what the sign stands for in order to be complete. As a result, persons are thrust into the predicament of finding a sign that 'places' themselves. The book contains numerous essays, quizzes, and "thought experiments" designed to satirize conventional self-help texts while provoking readers to undertake a thoughtful contemplation of their existential situations and the search for meaning and purpose that could derive from such reflections.


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Sunday, July 24, 2005

Proof of Life, Man on Fire and Cronicas, Gates of Splendor, The Motorcycle Diaries, Luzuriags-Ratas, Ratones y Rateros, Entre Marx Y Una Mujer Desnuda

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"Each of the films on this lists are compelling stories in their own right. At the Gates of Splendor has now been remade into a feature film entitled The End of the Spear-I suppose we all want to have the ultimate water cooler story to tell. And as exotic as they seem these film are not typical Latin American stories either. But rather tales of transformations that take place in the human heart. I can only tell you from personal experience that Ecuador is a place where many things challenge your way of seeing. Too much so sometimes and you have to look away for awhile. The ultimate conspiracy.

Why this is so is a profound question. And I do not know nor can I express exactly why but these films say a lot about this condition. There are others like the Motorcycle Diaries and Ratones y Rateros and Luzuriagas magic realist masterpiece "Entre Marx y una Mujer Desnuda" that also represent a growing Latin cinema all of which in this list touch on Ecuador. Even 'the diaries" since Che lived in Ecuador in the coastal city of Guayaquil for a decade. One more such story from the soul of that undiscovered continent.

I guess that is part of fate in Latin America-not to be too melodramatic here and I am no expert on the subject but something of the character of Latin American is always a little hidden or submerged. It is our preparation to respond when it reveals itself that shapes our experience of it that is itself the soul of the matter.-Terry



"Proof of life is about identity. During my employment in Ecuador a film was shot entirely on location in Ecuador starring Meg Ryan and Russell Crowe. It was based on the real life stories of people who worked with companies in Columbia and Ecuador based in part on their acounts in the book "Adventures in the Ransom Trade" During that time the Canadian Ambassador was setting up the Canadian-Ecuadorian Chamber of Commerce of Quito where I met some of the executives of one of the companies whose engineers are portrayed in the fictionalized version in the movie. I lived through the period in which the events in this movies are portrayed. And also relived in an almost surreal way those events when I met Jim a production assistant for the shoot at the Quito airport. He was delivering the film back to Miami. The experiences portrayed in the film are a real fact of life in Latin America. Made so by the fact that knowledge of these events are suppressed by the media.

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This theme- namely that corruption and violence are the wicked stepchildren of silence, conspiracy, secrecy and a lack of press freedom was a theme elaborated on later in the visually stunning film "Man on Fire". Denzel Washinton plays a Catcher in the Rye type of character who goes too far. Each of these films have excellent companion multimedia presentations to support the films . To view click on the images. You must wait for trailers for Man on Fire to download themselves after clicking on the green screen then they play themselves. Stick to the smaller ones and it takes a few minutes otherwise they won't run properly. I even used some clips from Proof of Life in my ESL class for a lesson on negotiation. In the middle of the world nothing is for real sometimes."
Cronicas also filmed entirely in Ecuador is a disturbing film with a disturbing message that also has a companion site. This time it is about the opposites about what happens when the media takes its influence too far and starts to play God.


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Saturday, July 09, 2005

Are things really all that different in the middle of the world?

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Fractal image of water going down the drain
"NASA is run by men with Newtonian goals"-McLuhan

"At the equator water flows the opposite way. Satelites face up instead of at an angle. But is life really different there? Arthur C. Clarke wrote a sequel to 2001 a space odyssey in which he postulates the need to build a space elevator as a away to colonize space in a more economical way than we currently approach outer space with rocket propulsion today.
Clarke says that the materials (high tension carbon fibre ropes are available now and that this would involve relay stations for the elevator that would be anchored at the equator. Of course the debate over the need for space colonization goes on. And as time moves on interest seems to be waning for manned space colonies.
Especially when we have so much poverty right here on earth. Cost benefit analysis probably shows that deep space explorers teach us more about the universe. However some scientists feel that such a venture is exactly what the world needs to give us a common sense of purpose to help us break out of the rich get richer poor get poorer world pyramid of human existence we now live with in our current habitat and environment namely planet earth. Very ambitious indeed. Hmm... maybe life in the middle of the world could be different." Terry

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Space Elevator-Anchored on the Equator


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Jupiter viewed from the Moon Titan

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Saturday, May 14, 2005

Media Ecology in the Middle of the World

"This was is my first successful implementation of html and at least in part one of the primary inspirations for this blog project: A media ecology project related to my travels and work as a communications liason in Ecuador between 1998-2001. (click on the image-not up and runnung yet ) It too like the media and identity project are still in development" -Terry



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